|
My view on
“Suffering” and “Entitlement”
Whether for a person or a society, entitlement and suffering
often excludes and reinforces each other: the more entitled one feels, the less
one is willing to suffer; and/or the deeper one would feel suffered if the associated
entitlement were taken away or became less entitled, so they are related
somehow.
In my opinion, sacrificing is the highest level of sufferings:
mostly voluntary but could be involuntary, but often for a higher/more
global/grandeur purpose or goal. To be
able to sacrifice is less possible when even the will to suffer is diminishing
or scarce.
Moreover, the threshold of ‘suffering” is decreasing, we would
“suffer” for something today that we would not yesterday.
On the bright side, person or society tends to correct its
self to the norm through sharp turn at the extremes, reaching some acceptable
balanced status between suffering and entitlement. one can always start from oneself, one at a
time, eventually change will be coming.
Also, there are many “beneficial’ virtues on suffering often
been either overlooked or under appreciated, such as:
|
Inevitable
|
If anything can go wrong, it will (Murphy’s law)
Life is full of ups and downs
|
|
Relative
|
It’s all relative, each one has his/her threshold to feel
suffering
Better to cope with it if considering it as the necessary
tuition / process
Of various forms: Psychological, Physical, … and/or the
combination
|
|
Necessary
|
Whatever happens has a reason
|
|
Balanced
|
Try to be balanced mentally whether you are at the top or
bottom of your life
|
|
Rewarding
|
Will gain more from it
Force you to be retrospective, adaptive, and possibly
emerge better and stronger
|
|
Time effect
|
The darkest hour is just before dawn
|
-Bo Fu
CITIZEN SOLDIERS
The ultimate goal for martial
arts training is to develop personal growth and in turn become a
greater asset to others. So many have the misconception that their
personal training is just that- personal. Some enter the training and
remain focused on WIIFM throughout. For them, all roads lead to
personal gains; new belts, competition medals, technical expertise,
fighting championships, ego boosting, status building, etc.
Little
attention is focused on the big picture - where in this big world do
you fit and what unselfish contributions have you made or plan to make
for the greater good? In martial arts training, the visible, tangible
experiences may appear to only be geared towards one's physical growth,
technique improvements, poomse development, flexibility improvement,
etc. These all have their value, but they are incomplete without the
important parallel benefits. One should be made aware of the value of
having faced increasingly difficult challenges, struggled through, and
persevered. These experiences and lessons last well beyond one's
physical abilities and can be useful in all aspects of one's life.
Through the struggles, one realizes their strengths and weaknesses,
their independence and interdependencies, leadership and personal
responsibilities, their esprit de corps.
Training,
indeed, is a time for self-reflection and evaluation, of setting and
meeting goals, and having met those, seeking higher goals and areas of
improvement. We often talk about "body-learning" and "feeling" when
determining when something is right or wrong. In my church, I've often
heard the term, "When you know that you know". These terms relate to a
satori (enlightenment) that takes one from a simple physical act or a
reading of words to a place of confident application and to a place
where this new enlightenment can be shared more thoroughly and freely
with others. Without enlightenment, I believe one's training will reach
only certain heights, the same heights as those who are satisfied with
only their personal gains, greed and selfishness. These people are
either comfortable with their "hills" and/or don't know about the
"mountains" just beyond their field of view. In fact, in an effort to
keep all that one has, one often loses out on other possibilities that
may result from sharing, sacrificing, and relationship building.
The
American Moo-Do Kwan's system, along with its traditional oriental
philosophies, utilizes a military style regimen, not just as a means of
keeping order or uniformity, but as the most proficient and expedient
way of building "citizen soldiers". Students quickly learn about group
dynamics, the value of a common spirit, about failing and succeeding as
a group. The desire or drive to do better becomes more than for the
self, but more importantly, for the benefit of the group. Students
learn about healthy competition, about empathy and about encouragement.
Students go from "ego" to "we go". Again, these extra-physical things
are the ones that last and make one a more useful citizen. If this is
indeed the ultimate result of our training, then we can truly claim a
victory and we will have honored our military, our school, parents, and
society at large. Our jobs then are to constantly seek to improve
ourselves through our struggles and personal growth and thereby put
ourselves in a better position to make more deposits instead of
withdrawals from society.
|